The Face journal had a revolutionary influence on modern tradition. The legendary “model bible” launched in 1980 was recognized for its daring design, iconic covers and trailblazing pictures.
As Sabina Jaskot-Gill, curator of The Face Journal: Tradition Shift on the Nationwide Portrait Gallery, observes, the Face was “not simply documenting the modern cultural panorama, however taking part in an important function in inventing and reinventing it”. This capability to each doc and actively form cultural actions highlights the journal’s enduring affect.
Artwork director Phil Bicker explains how the Face was “a catalyst that challenged and altered broader tradition,” pioneering an strategy that democratised data, anticipated cultural tendencies and impressed its readers. This capacity to forge, somewhat than merely mirror shifts in music, vogue and youth tradition, underscores why the Face stays so influential at the moment. That is notably so in an period dominated by digital and social media.
The exhibition options prints, journal spreads, movie and music. It makes use of portraiture to discover how the cult publication championed modern pictures, enabling image-makers to disrupt tradition and redefine the spirit of the age.
Iconic journal covers are on present that includes the mannequin Kate Moss, the designer Alexander McQueen, the singer Kurt Cobain, digital duo Daft Punk and lots of others. Amongst these are lesser-known pictures from the journal, some exhibited for the primary time. These footage from the Face’s huge archive symbolize a few of the most arresting pictures on this exhibition.
As an adolescent, I used to be obsessive about the Face, drawn to its radical model and pictures bursting with vitality and youth. Every concern felt thrilling and unpredictable. I’d tear out pages, pin them to my bed room wall, and paste them into sketchbooks and temper boards – a observe I’ve continued all through my profession. The exhibition was a reminder of how a lot the journal knowledgeable my understanding of pictures earlier than I ever picked up a digital camera.
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Model bible for a brand new technology
The Face’s founder, Nick Logan – former NME editor and Smash Hits creator – recognised a spot out there for a month-to-month during which artwork, vogue and music converged. From its earliest points, the Face challenged the conventions of publishing.
It mixed modern editorial methods with cutting-edge social commentary. Writing in The Story of The Face, journalist Paul Gorman describes how the so-called “model bible” propelled cowl stars into the nationwide consciousness, turning into essential publication for artwork administrators world wide.
Removed from occupying the margins, it grew to become a core reference for these monitoring Nineteen Eighties and Nineteen Nineties vogue tendencies. The Face fostered a collaborative tradition that elevated photographers, stylists and designers.
It additionally spearheaded an experimental visible storytelling that formed vogue, music and youth tradition with out conventional editorial constraints. This inspired groundbreaking approaches that infused cutting-edge vogue with the uncooked vitality of subcultures like punk, hip-hop and acid home.
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Janette Beckman/The Face
Photographer Janette Beckman remembers a 1984 shoot with rap group Run-DMC in Queens, New York. After dialling a quantity she had been given, she ended up at Jam Grasp Jay’s mom’s home and captured a portrait of the American group whose stripped-back sound was about to revolutionise hip-hop.
As rap and rave tradition thrived, the journal’s uncooked, black-and-white pictures by Corinne Day, Glen Luchford and Juergen Teller rejected high-fashion gloss in favour of authenticity. Stylists like Melanie Ward promoted informal youth model, launching a brand new wave of seemingly unconventional fashions, together with Kate Moss (“the anti-supermodel”).
Ward later revealed: “We needed to realize an emotional response from the fashions … these weren’t chilly laborious vogue pictures … I keep in mind going to appointments with my e-book and them saying ‘These aren’t vogue pictures, these are documentary.’”
The Face was synonymous with Britpop’s rise and the hedonism of Cool Britannia within the mid to late Nineteen Nineties. A visible language, crafted by photographers and stylists, outlined the appear and feel of a technology.
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Neil Massey/The Face
One hanging instance is Juergen Teller’s 1995 snapshot of music producer Goldie, slumped on the ground of a lounge beside a TV set, a stack of VHS tapes and a Roman bust. A number of years later in 2001, Gemma Sales space photographed Ms. Dynamite for the Face simply because the British singer and rapper exploded onto the UK storage scene.
One other image from 2003, taken by Neil Massey, exhibits Women Aloud sitting in a Paris cafe through the promo tour for his or her track Sound of the Underground. He informed me: “They’d simply gone platinum but struck me as regular ladies who’d been thrust into the limelight.”
Portraits corresponding to these encapsulate the uncooked, unfiltered aesthetic of the time. They’re visible data of cultural shifts, documenting artists who outlined their eras and paved the best way for future generations.
(Re)invention within the digital age
Within the Nineteen Nineties and 2000s, the Face embraced the shift from analogue to digital, creating a daring, hyperreal aesthetic that pushed the boundaries of pictures and design.
Underneath artwork director Lee Swillingham, photographers corresponding to Norbert Schoerner and Inez and Vinoodh experimented with rising digital instruments like Quantel Paintbox and Photoshop, mixing pictures with graphic design in a cinematic, futuristic aesthetic. This period marked a return to glamour however with a high-tech, avant-garde edge that remodeled photographers into image-makers.
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Nigel Shafran/The Face
A hanging instance of this digital experimentation featured within the exhibition is Sean Ellis’s The Darkish Knight Returns (1998). It is a darkly menacing portrait of Alexander McQueen, styled by vogue editor Isabella Blow. The dramatic lighting and theatrical composition captured McQueen’s rebellious spirit whereas reflecting the Face’s evolving visible id, merging artwork, vogue and know-how.
Within the mid‑Nineteen Eighties, Logan thought of closing the journal, satisfied he had reached the tip of an period. But it surely was not till 2004, amid fierce competitors, declining gross sales and shifting possession, that the journal finally ceased publication.
Regardless of its closure, the Face remained influential and was revived as a print-online hybrid in 2019. Constructing on its legacy, the journal continues to push visible boundaries and lift up rising image-makers.
This well timed exhibition celebrates the Face’s generational influence, highlighting the significance of authenticity, human connection and the novel potential of image-making.
The Face Journal: Tradition Shift runs on the Nationwide Portrait Gallery, London, from 20 February till 18 Could